Besides, that which Herod built, was built in eight years, as is evident from the same author, c.
- John the Baptist: The Miracle and the Mission;
- Gospel of Mark - Wikipedia.
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Bava Bathra, fol. Isaac Chizzuk Emuna, par.
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Geneva Study Bible Then said the Jews, Forty and six years was this temple in building, and wilt thou rear it up in three days? An intended deductio ad ahsurdum. Bernhardy, p.
The great number of years stands emphatically first. How the 46 years named here prove that the passover then being held was that of the year A. Wieseler, p.
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The building had been going on now for 46 years. Expositor's Greek Testament John Jewish reckoning the beginning of a year was reckoned one year. Thus forty-six years might bring us to the autumn of and the Passover of , i. But several accurate chronologists think the following year is meant. Harmonists accordingly understand that the Temple was twice cleansed by Him.pierreducalvet.ca/7863.php
John the Baptist | Lesson 7 in Character by Character, series 3
It is easy to find reasons for such action either at the beginning or at the close of the ministry. On the whole it seems more appropriate at the beginning. The Messiah might be expected to manifest Himself at the Temple. Cambridge Bible for Schools and Colleges The Greek implies that the building began 46 years ago, but not that it is now completed. Reckoning 46 years from this point, we are brought to or a. Comparing this with the data given in Luke , the question arises, whether we are to reckon the 15th year of Tiberius from his joint reign with Augustus, which began a.
This would give us a. So that there seems to be exact agreement between this date and that of S. Luke, if we count S.
John the Baptist and religious liberty: getting right what many evangelical preachers get wrong
It is incredible that this coincidence can have been planned; it involves an intricate calculation, and even with the aid of Josephus absolute certainty cannot be obtained. Bengel's Gnomen John See, besides others, Witsius in Misc. Pulpit Commentary Verses 20, The seeds of truth which his words contain would take root in after days. Meanwhile the Jews answered and said - taking the obvious and literal sense of the words, and treating them with an ill-concealed irony, if not scoff, to which our Lord made no reply - In forty and six years was this temple built as we see it today.
This is one of the most important chronological data for the life of our Lord. Herod the Great, according to Josephus 'Ant. We find that his first year reckoned from Nisan, A. Consequently, the eighteenth year must have commenced between Nisan, A. The forty-sixth year after this would make the. Passover at which this speech was delivered - the spring of A. That is why miraculous powers are at work in him. And people were saying, "John, the one baptizing, is risen out from the dead, and because of this the miraculous powers operate in him.
Some people thought he was John the Baptist, who had come back to life with the power to work miracles. Some people were saying, "John the Baptist has come back to life! That is why he has this power to perform miracles.
The Messiah would be preceded by Elijah the prophet
Some said, "John the Baptist has been raised from the dead, and that's why supernatural powers are at work in him. He was saying, "John the Baptist has been raised from the dead!
That's why he is able to do these miracles. Some were saying, "John the baptizer has been raised from the dead, and because of this, miraculous powers are at work in him. Some people were saying, "John the Baptizer has come back to life. That's why he has the power to perform these miracles. King James Bible And king Herod heard of him; for his name was spread abroad: and he said, That John the Baptist was risen from the dead, and therefore mighty works do show forth themselves in him.
In that passage of the Mishnah, discussion ensues as to what Elijah will accomplish. And of course at Passover, an entire place setting is put out for Elijah as well as a special cup of wine, and the door is opened for him to enter. For the hope at Passover is that if Elijah comes, the Messiah himself cannot be far behind. In the time of Jesus, messianic expectation was never far from the surface, and speculation was that both John the Baptist and Jesus were the reappearances of ancient biblical figures.
This is quite an interesting assortment of guesses! Some thought John the Baptist had come back to life, having previously been beheaded Matthew We see several similar guesses about who Jesus is in Mark, where Herod seems convinced that although he had John the Baptist executed, he was risen from the dead! That is why these miraculous powers are at work in him. To further complicate matters, people similarly wondered about John the Baptist, not only about Jesus.
Are you Elijah? We need to give an answer to those who sent us. What do you say about yourself? Now they had been sent from the Pharisees.
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